Wednesday, September 15, 2010


In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day. Genesis 1:1-5

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. John 1:1-5

Now the LORD said to Abram,
“Go forth from your country,
And from your relatives
And from your father's house,
To the land which I will show you;
And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed.”
So Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan. Genesis 12:1-5

In beginning a chapel series that intends to explore living whole or holy lives, I am impressed by the thought that God would love it if we understood His wholeness, and leave our lack of wholeness to Him. Focus on Him and the effect can’t help but be good. Focus on ourselves? Nothing but misery. We hate our holes. God is at work to fill in those holes and like an expert mechanic, He’ll make you pay more if you insist on helping. When God chooses “the foolish things of the world to shame the wise, and the weak things of the world to shame the things which are strong” (1 Cor. 1:27), that means that God starts His work on us by using people in our lives whom we think that we’re better than. God’s going to use people with holes you can see a mile away to show you holes in yourself that you don’t want to see. And the only way to recover from that ugly sight? Stop gazing at yourself and start gazing at Him.

So here’s God and Abram. God wants to bless all the families of the earth through a married man who has no children because his wife is barren. Now, I am no scholar of Hebrew, or of Genesis, I’m just telling you what I see: Abram looks to me like your average good guy. I’m not sure when he got married, but let’s assume it was somewhere between the time he was 25 and 50. So at 75, he’s known for about 25 to 50 years that his wife is barren. And as we begin his story, we know of no other children by any other wives or mistresses, so one thing we can say is that he’s kept things honorable over the many years he’s been married. Has he been hopeful? I think so. I think The Lord speaks to him in answer to his own very specific prayers about his very specific situation: I don’t think God appears randomly out of the blue deciding to just bless some random guy: I think that God has chosen just the right strong and wise man to shake up.

Has Abram been frustrated about all this? That’s gotta be true too. Abram seems delighted that God is going to answer his prayers, but it seems like he thinks things are going to happen the way he wants them to happen. And how does he want things to happen? I think he wants them to happen without Sarah. See, I think it’s possible for him to have been walking in integrity, committed to fidelity in their marital relationship, but I don’t think there was any real relational harmony. My bet is that they were both terrifically discouraged over Sarah’s barrenness and they probably stopped having any kind of a relationship. That could explain why it was so easy for Abram to give up Sarah to Pharaoh, one of the first things that happens in what we know about Abram. I think that for all intensive purposes, relationally, they were divorced. In Abram’s case, I think he would be happy to move on and unite with someone else and be able to have those children that God was talking about. In Sarah’s case? She doesn’t seem to argue with the arrangement.

Well, if we read the text together, we’d see that Sarah is returned to Abram, and the relationship seems to continue to be frozen. When do things actually begin to change? When is the relationship between Abram and Sarah repaired to the extent that a child is even possible? In Genesis 20, it happens again: a king named Abimelech takes Sarah. With Pharaoh, I think Abram was just trying to speed up God’s plan. But this time, I think he’s so frustrated with things that he’s actually giving up. His name is now Abraham, and now God uses Abimelech to get Abraham to stop gazing at his and Sarah’s problems and start looking at Him, The Lord. God wants him to begin by verbalizing or as we might even say “confessing” his utterly inexcusable behavior for letting Sarah go. My impression is that in Abraham’s so called confession in Genesis 20, instead of being a man in his marriage he persists in excusing himself and blaming Sarah for all their problems. When asked why he gave up Sarah, first Abraham says, “I was afraid you’d kill me” ~ Wrong! Abe’s a first-class warrior. Second he says, “And she’s really just my sister” ~ Wrong! She’s his wife. And third he says, “And besides, it’s God’s fault I’m even out here in the first place and she agreed to this arrangement anyway.” ~ Wrong! The arrangement was a cop-out for both of them. How does God respond to Abraham’s lame confession? God has His man Abraham witness a tremendously authentic and sincere confession by a weak and desperate Abimelech as he confesses his own sin in taking Sarah by giving an enormous reparation to Abraham for taking her and then Abimelech also gives Abraham even more reparations meant to vindicate Sarah and clear her name of any wrong-doing before all men, including Abraham. That is huge! The potentially adulterous couple? They look great. Their holes are filled in! The only person left who still looks like a total schlep? Abraham.

What happens next? The best line in the whole story: “So Abraham prayed to God.” Up until now, The Lord has initiated every conversation between Him and Abe, and Genesis records every word Abraham ever says to The Lord up until this point, and he’s a talker (!), telling God this and that, even arguing with Him, but this is the first conversation He initiates with God. And it isn’t recorded: I think that there must have been some very personal words exchanged between Abraham and The Lord. I can’t prove to you how this was a turning point, but I don’t see how God could have used a man to bless the nations of the world if he hadn’t begun to deal with a broken relationship with his wife. So what happens? Abraham finally looks to The Lord and healing takes place in Abimelech’s household and children are being born again, and then healing takes place in Abraham’s household: in due time, Sarah bears Abraham a son: Isaac.

It’s been 25 years since God promised Abraham that he was going to have a family. Why’d it take so long? Well, I think that since it took Abraham and Sarah 25 years to build up animosity toward each other it was going to take 25 years before they could learn to accept one another. After running away from his problems not just once, but twice, Abraham finally looked to The Lord, and healing began. Isaac isn’t so much the miracle as much as their restored relationship is.

Today is my last day at age 49. I can barely bring myself to say the F-word that I can hardly bare to hear. A lot can happen in 50 years. The foolishness and weakness of Abraham has properly shamed me in my wisdom and strength more times than I can count. Join me in being thankful to The Lord that He loves us so much that He Himself promises to fill our holes, knowing that no one else, not our spouses, not our children, not any of our creations, not even ourselves or our best intentions, can fill our holes. We will always suffer from poor motives and poor understanding. Accept your wife and accept your life: perhaps things will go better for you. And even if your first confession sounds awful, it’s a start. God bless you on your journey.

Closing reading:

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”
— C.S. Lewis (Mere Christianity)

Dave Thom
The Cambridge Roundtable
on Science, Art & Religion